#7 ‘Lawrence of Arabia’

White Savior on a Camel, with Extra Sand

There are desert mirages, and then there is Lawrence of Arabia—a four-hour cinematic hallucination where British imperialism rides shirtless into the Middle East and somehow comes out the hero. David Lean’s 1962 epic is widely hailed as a masterpiece, and to be fair, if you’ve got a fetish for sweeping landscapes and tortured white men staring nobly into the middle distance, it absolutely delivers. But once you brush aside the dunes and dramatic sunsets, you’re left with the same colonialist delusion dressed up in prestige.

Peter O’Toole stars as T.E. Lawrence, a real-life British army officer turned mythic white messiah who, according to this film, single-handedly wrangled the fractured Arab tribes into a freedom-fighting force with nothing more than a sharp jawline and unearned self-assurance. The Arabs, of course, are portrayed as noble savages—mystical, volatile, exotic, and utterly dependent on this pale Englishman with a death wish to teach them the meaning of nationhood.

How convenient.

The film stretches across continents and ideologies but somehow forgets to include any meaningful Arab perspectives. Omar Sharif, the only notable Middle Eastern actor in the cast, is given just enough screen time to prop up Lawrence’s existential crisis. The rest of the locals are reduced to background chants, facial hair, and the occasional betrayal—because no colonial epic is complete without some moral ambiguity that conveniently doesn’t apply to the central white protagonist.

Lawrence himself is a martyr in a linen robe, tormented by violence, power, and his own inflated myth. The camera loves him—lingers on him—invites us to admire his suffering as something profound, even poetic. But what it never asks is: what the hell was he doing there? The film romanticizes occupation, manipulates revolution into a personal identity crisis, and then wipes its hands of accountability by blaming Lawrence’s descent on “the system.” Not empire. Not Britain. The system.

And don’t even bother asking where the women are. This is a film where testosterone and colonial arrogance are the only love story worth telling. There isn’t a single speaking female role. Not one. You could air this in a monk’s monastery without needing a content warning.

Yes, the cinematography is breathtaking. Yes, Maurice Jarre’s score makes your spine vibrate. Yes, O’Toole glows like an oil painting lit by the sun itself. But all this beauty is in service of a hollow tale—one where imperialism is rebranded as personal tragedy, and conquest becomes character development.

In the end, Lawrence of Arabia isn’t really about Arabia. It’s about a man who went to the desert, stirred the pot, and came back broken—and we’re supposed to feel sorry for him. Never mind the people whose land was used as his existential playground.

2.5 out of 5 camels
(One for the cinematography, one for the music, half a star for Omar Sharif trying to dignify this white-savior fever dream. The rest belongs in a sandstorm.)

Veronica Blade

Born in Detroit in the late 70s to a unionized auto worker and a punk-rock-loving librarian, Veronica Blade was raised on equal doses of riot grrrl zines and vintage vinyl. Her adolescence was marked by a fierce independence, cultivated in the DIY music scene and sharpened by her participation in underground theatre collectives that tackled police violence, reproductive rights, and queer identity. After a short-lived attempt at an art school degree, Veronica left academia to tour with a feminist noise band called Her Majesty’s Razor, where she performed spoken word over industrial soundscapes in squats and protest camps across North America.

By her early 30s, she had moved to New York, where she lived in a Bushwick warehouse with performance artists, fire-eaters, and ex-dominatrixes. Here she co-founded Molotov Darlings, a guerrilla performance troupe known for their impromptu shows in front of hedge fund offices and their reimagining of Greek tragedies through a queer-anarchist lens. Her visual essays, blending collage and scathing satire, began circulating widely online, catching the attention of the alt-arts community and eventually being featured in fringe art festivals in Berlin, Montreal, and Melbourne.

Career Highlights:

  • 2007 – Co-wrote Vulvatron, a graphic novel hailed as “explosive, obscene, and essential reading” by Broken Pencil Magazine.

  • 2010 – Guest-curated the controversial exhibition Grrrls with Grenades at a renegade gallery in Brooklyn, which explored the aesthetics of feminine rage through street art, sculpture, and drag.

  • 2013 – Published a widely shared essay The Clitoris is a Political Weapon on feminist blogosphere site Jezebitch, which was banned in five countries and taught in two liberal arts colleges.

  • 2016 – Arrested during a protest performance at a tech conference where she set fire to a mannequin dressed as a Silicon Valley bro, gaining notoriety as both artist and agitator.

  • 2019 – Shortlisted for the Audre Lorde Radical Voices Fellowship for her anthology Blood Ink: Writings from the Queer Body Underground.

  • 2021 – Wrote a monthly column called Art Slaps for the experimental culture journal NoiseMuse, dissecting art world hypocrisies with her signature wit and fury.

Veronica Blade brings with her a reputation for fearless critique, raw intellect, and an unrelenting commitment to smashing patriarchy with glitter, words, and duct tape

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#8 ‘Schindler’s List’

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#6 ‘Gone With The Wind’